The Dutch psychologist Piet Vroon once opined that philosophy has lost much of its relevance because it has lost touch with the (natural) sciences. Although philosophers associated with logical positivism and critical rationalism made great efforts to discipline the practice of philosophy by encouraging logical thinking and verification (or falsification), so far their efforts must be considered a failure, as evidenced by the fact that their scientific perspective is usually classified as just another school of thought within contemporary philosophy. A symptom of this development is that we often see the word “philosophy” substituted for “opinion.” It should not be surprising, then, that many life extensionists are greatly skeptical of disciplines like bioethics. As a general rule, when all is said and done, and the “learned” rhetoric has been dissected, there is not much left other than the philosopher’s personal opinion.
This 2007 review by Richard Dawkins’ of Intellectual Impostures by Alan Sokal and Jean Bricmont reminds us how much pretentious unscientific nonsense is circulating among “intellectuals.” Although the examples of continental philosophy that Dawkins discusses represent the extreme regions of academia, a lot of philosophy and “social science” that is dominating contemporary intellectual debate, and informing public policies, is still miles away from the disciplined approach to science that thinkers like Alfred Ayer and Karl Popper advocated in their writings.
Whereas the natural sciences have mostly remained sane because of the strong link between experimental science and practical applications, such mechanisms are often absent in the social sciences. And to the extent social science is “applied,” the question of what constitutes success is (necessarily) arbitrary. This situation is further aggravated by the fact that many social scientists and philosophers are sheltered from market mechanisms and real accountability.
Scientific skeptics have sometimes been criticized for focusing too much time on phenomena such as parapsychology, astrology, tarot reading and UFOs at the expense of more widely shared superstition such as mainstream religion. Similarly, concerned scientists tend to focus on fashionable nonsense such as postmodernism and post-structuralism at the expense of more widespread ideas such as the epistemological problems in most social science or the extreme “blank slate” view of human nature that informs most public policy. Most people may not believe that astrologists can predict the future, but we seem to have fewer problems when similar claims to knowledge are expressed by social scientists and economists.